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Lore of the Land

FIONA CLARKE

FionaFiona Clarke's painting and tapestry work is a journey to retrace her heritage. Drawing on her own intuitive understanding of her culture and using both the art of Aboriginal people as well as a more contemporary style, her at is growing and changing, so too is her perception of herself within this cross-cultural society. Fiona's work is, at this stage of her career, very professional in the way she uses colour and in the design of her works. Although her designs don't conform to Western society's traditions, with the focus of her works mainly directing you to the centre, they have the impact and spiritual feeling to capture your imagination.

Hunting, water, the land, ceremony and the spiritual world are some of the main subjects which enter her artworks. She believes she has all the images inside and they often come out during sleep. She speaks of trusting her instincts, allowing images to flow from her subconscious and prefers to let the work speak for itself rather than explain each story or detail in a painting. Through her art she can examine herself and learn about her culture, because that knowledge is naturally embedded deeply in her own spirit.

StarsPainting and tapestry weaving now for eight years, she has accomplished a lot in that time. In 1993 she completed the Associate Diploma of Studio textiles at the Warrnambool South West College of TAFE. 1993 was also the year Brian Dunlop painted a series of portraits of Fiona, one of which was selected for the 1994 National Doug Moran Portrait Prize. Since then she has been involved in a few group exhibitions, such as the 1996 'We Iri - We Homeborn,' (in which one of her paintings was selected to be exhibited at the National Gallery of Victoria and two at the St Kilda Town Hall).

In 1996 she was commissioned to do a painting for the Warrnambool South West College of TAFE Koorie Unit. She acted in a role for the true documentary-movie, (produced and directed by Adele Howard of Fraynework Productions), called 'Ursula Frayne - A Woman of Mercy'. She designed a substantial amount of the promotional material for the 1996 inaugural 'Tarerer Concert', (also for the 1997 Tarerer concert). She was commissioned to take part in Shane Howard's 'Clan' CD cover.

Minkgill Art StudioIn 1997 Fiona had her first solo exhibition at the Warrnambool Art Gallery titled 'My Gunditjmara Land', which was held July 7-27 and was very successful. The Allan Lane Community Gallery filled to the brim on opening night. She sold five paintings on the opening night and five more by the end of the exhibition. Chris Booth also commissioned her to write an article for a Biography, which was being written on him. Gaining more and more respect as her career and art developed, she was invited to exhibit at the Libby Edwards gallery, South Yarra, for their 'Summer Exhibition' in October 1997.

In 1998 Fiona won two awards for her artwork, the first for 'Best Other Work of Art' from the Cobden Historical Society for her paining, 'Vibrations', her second award was second prize in the Koorie Section of the Warrnambool Rotary Art Show for her painting, 'Spiritual Healing'. Also in 1998 Fiona was commissioned to paint a stage design for the Port Fairy Folk Festival's, 'Tree of Understanding' event.

 

THE SPIRIT OF ABORIGINAL ART RETURNS

MY TIME TEACHING KOORIE ART TO LOCAL WESTERN DISTRICT KOORIES

By Fiona Clarke

TapestryWarrnambool South West College of TAFE had organised a Koorie Art and Design course for local Koories. As I had been paining for eight years and specialised in painting Victorian Aboriginal art, they chose me to teach them.

I first began tutoring in 1998. I was to teach them for eight weeks. I didn't quite know how I would go as I hadn't taught before, but I found it very rewarding. The students were keen to learn and felt comfortable working with me. I am Koorie, knew most of them, I am related to many of them and have a good knowledge of the art of our Aboriginal ancestors. Knowledge I had learned from experience, my own spirit and from documentation of Victorian Aboriginal art shown in such books as James Dawson's 'Australian Aborigines', George Augustus Robinson's Journals on Local Aborigines, and a copy of the designs from a cloak which was made by Aborigines from Lake Condah. It was reportedly produces before white settlers came.

In the beginning the students didn't know where to start. I showed them my work and symbols used locally. I showed them the documentation I had on local Aboriginal art. I stressed the importance and need for Victorian Aborigines to produce Victorian Aboriginal Art.

After showing them how to prepare their painting surface, I set them to work. They slowly began working out their designs; some worked faster than others and had a better idea of what they were going to do. As they worked, I advised them and guided them as much as I could, but making sure I didn't interfere with their individual designs.

minkgilIn this first eight weeks they still couldn't get away from the dot work, which is not really from here, although the work was very good. But when I had them again later in the year, for another three weeks, to my amazement they had developed their own individual styles. They had moved away from the dots and started to do designs, which were more obviously Victorian Aboriginal art, working with more linework and crosshatching.

Their own tribal spirits had returned to them through their art. in 1999 the Museum of Victoria came down to the Western District and bought some of their works, to house in their new Victorian and Eastern Australian Aboriginal Art Collection.

They were very proud and I was proud of them. I felt they and I had achieved something for Victorian Aboriginal arts.

Eel Trap 2

'Eel Trap 2' 2001 Tapestry 38 x 58 cm

 

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